Bimbo, the pirate: A comedy — Context and Discussion
Edition facts
The play opens not with a pirate flag or a treasure map but with a swinging brass lantern and a cacophony of trampling feet, bellowings, and a girl's scream abruptly cut off. Booth Tarkington's Bimbo, the pirate: A comedy (1926) announces itself as a theatrical piece that will subvert expectations from the first moment. The stage direction emphasizes sound and motion over visual spectacle, setting the tone for a work more concerned with verbal irony than swashbuckling action.
The catalog subjects list "Comedy plays; American drama -- 20th century; Pirates -- Drama," but the excerpts reveal a comedy that leans heavily on moral paradox. The pirates are not lawless rogues but a "commonwealth of free seamen" governed by rigid rules—especially on the Sabbath, when profanity is banned and religious reading is encouraged. This inversion of pirate tropes is the engine of the play's humor.
Sabbath Observance as Comic Device
The most striking feature of the excerpts is Bimbo's insistence on keeping the Sabbath holy. When Driscoll, a prisoner, curses under the Gunner's hand, Bimbo rebukes him: "We allow no profanity on this vessel on the Sabbath Day." The line is played for laughs, but it also establishes a consistent code. Bimbo's ship has articles that forbid swearing, drunkenness, and women on board—rules drawn from historical pirate codes, as the play's epigraphs show. Yet the comedy arises because these rules are enforced with absurd solemnity by men who have just captured a ship and presumably killed or terrorized its crew.
Lydia, the captive, voices the audience's disbelief: "But you're pirates! What difference does it make to a pi——" Bimbo cuts her off, insisting on the term "commonwealth of free seamen." The exchange highlights the gap between the pirates' self-image and their actions. Tarkington uses this dissonance to generate humor without resorting to slapstick. The Sabbath rule also provides a structural constraint: because the action takes place on a Sunday, the pirates cannot engage in their usual vices, forcing the conflict to play out through argument and moral posturing.
The Common Error of Mankind
Bimbo's longest speech in the excerpts is a sermon on misjudgment. He tells Lydia: "The common error is to misjudge all who walk not in our own way, and to call them sinners." He uses the example of a play actor—a profession he considers sinful—to argue that one should not assume a person guilty of all sins simply because of their calling. The irony is thick: Bimbo is a pirate lecturing a captive on tolerance. Yet the speech is not merely hypocritical; it reveals a genuine, if warped, moral framework.
Tarkington gives Bimbo a vocabulary of self-justification. He confesses to being "an erring creature, not above this error myself," and frames his lecture as a Sabbath-day confession. The language echoes Puritan piety, but the context—a pirate ship with a tar-handed gunner—undercuts any sincerity. Lydia's response, "Why, sin," when asked to name the common error, shows she is not buying it. The play thus uses moral philosophy as a comic weapon, letting the audience enjoy the pirates' self-seriousness while recognizing its absurdity.
Historical Pirate Codes as Source Material
The play's epigraphs are not decorative; they directly inform the comedy. Tarkington quotes from The Pirates of the New England Coast and a seaman's narrative, citing rules against swearing, drunkenness, and women, as well as the requirement to worship God on the Sabbath. The play dramatizes these rules, turning historical curiosities into plot points. For instance, the rule "No women were allowed on board" is violated by Lydia's presence, creating tension. Bimbo's explanation—that the ship's company "live under rigid law and rule"—echoes the language of pirate articles.
By grounding the comedy in real pirate codes, Tarkington avoids anachronism and gives the humor a factual basis. The audience familiar with pirate lore might recognize the irony: the historical pirates who swore on a Bible to avoid profanity were not necessarily pious, but their codes served a practical purpose. Tarkington exaggerates this piety for comic effect, turning Bimbo into a moralist who condemns "Blast your vitals" as profanity while commanding a crew of cutthroats. The play thus offers a satirical take on the gap between rules and behavior, a theme that resonates beyond the pirate setting.
Readers approaching Bimbo, the pirate should pay attention to the stage directions, which carry much of the comedy's timing and tone. The play is short—about 52 minutes of reading—and rewards attention to the interplay between what characters say and what they do. The epigraphs are worth revisiting after reading, as they reveal how closely Tarkington adhered to historical sources while twisting them for laughs. This is not a children's pirate adventure but a sophisticated comedy of manners in an unlikely setting.