Aria da Capo — Key Ideas to Explore
Edition facts
From its first lines, Aria da Capo announces a world of deliberate artifice. Pierrot and Columbine dine at a table set with "persimmons, pomegranates, grapes and other bright exotic fruits" opposite a bowl of "confetti and colored paper ribbons," the stage directions specifying even the nail securing the artichoke. Millay's diction oscillates between Pierrot's absurdist declarations—"I am become a socialist. I love Humanity; but I hate people"—and Columbine's deflating retorts, creating a rhythm of evasion and triviality that masks deeper unease.
Diction as Disguise
Pierrot's speech is a cascade of performative identities: painter, pianist, philanthropist. Each announcement is undercut by a mundane or mocking follow-up—"Title: Uptown Express at Six O'Clock"—revealing a character who uses language to deflect intimacy. Columbine's replies are equally evasive: when asked how many fingers she has, she answers, "It always takes me one hand to count the other with." This verbal play, reminiscent of commedia dell'arte, establishes a pattern where words serve as barriers rather than bridges. The dialogue's rapid shifts in topic—from macaroons to artichokes to wine—mirror the characters' refusal to engage directly, a choice Millay underscores through Pierrot's admission: "I am always wanting a little more than what I have,—or else a little less."
Stage Directions as a Second Script
Millay's authorial note and stage directions form a parallel text, obsessive in its specificity. The tablecloth must be "of sufficient weight to prevent slipping"; the tissue-paper wall requires "a prearranged transverse tear or two" to break promptly. This meticulous attention to props—the artichoke nailed to a standard, the concealed sack of black confetti—creates a tension between the fragile, artificial world and the violent action to come. The directions for Cothurnus, the Masque of Tragedy, to sit on a platform draped in "plain heavy black cloth" signal a deliberate intrusion of the grim into the gay. By prescribing every material detail, Millay ensures that the play's visual language reinforces its thematic concerns: the constructedness of both comedy and tragedy.
The Shepherds' Intrusion
The play's structure hinges on the abrupt entrance of Thyrsis and Corydon, shepherds who are instructed to be ignored by Pierrot and Columbine until the lines indicate discovery. This meta-theatrical device—a play within a play—is announced by Cothurnus, who "occupies a chair upon a platform" and presumably directs the shepherds' tragedy. The shepherds' dialogue, though not fully excerpted, is framed by the same props: they use the tissue-paper ribbons to build a wall, and Corydon's strangling of Thyrsis employs a ribbon "not too easily broken." Millay thus literalizes the fragility of boundaries—between performance and reality, between comedy and violence—through the very materials of the stage.
Color and Its Absences
Millay's color choices are pointed: Pierrot in "lavender or lilac satin," Columbine in pink, the tablecloth "black and white spotted and striped." The stage directions forbid red or blue in the streamers for the wall, a restriction that drains the palette of primary warmth. This chromatic restraint contrasts with the "gay" description of the harlequinade interior, suggesting a world where cheerfulness is maintained by exclusion. The only specified reds appear in the fruits—persimmons, pomegranates—which are placed in Columbine's bowl, while Pierrot's bowl holds confetti. This asymmetry hints at a gendered division of substance and spectacle, one that the shepherds' violence will ultimately collapse.
Readers attentive to Millay's craft will note how the play's brevity—under 11,000 words—belies its layered construction. The authorial note, often skipped in performance, is essential to understanding the deliberate fragility of the world she builds. Pay particular attention to the moments when characters name what they are becoming: these declarations are the play's quiet engine, driving toward a finale where the da capo—the repeat—may be the cruelest joke of all.